Mark Keown

I am intrigued at how the word “freedom” is being used by those opposing NZ government regulations concerning Covid-19. The word is being thrown around all over the place with people considering it is a violation of their freedom to have the government bring in Covid vaccination certificates for certain vocations, for travel, and for entry into a range of venues. I thought it would be good to consider this from a biblical point of view to show that the word is being utterly misused and abused when we consider what Christian freedom really is. I will show that the freedom we have has nothing to do with governments, our own wants, and desires, but is all about serving one another in love. The New Testament is clear in its theology—those who sincerely believe in Jesus are free in Christ. So, Paul says in Galatians 5:1, “for freedom, Christ has set us free.” John writes, “the truth will set you free” (John 8:32), “If the Son (Jesus) sets you free, you are free indeed” (John 8:36). What

I was asked the other day by a pastor whether it is time for the church to say no to the government requirements concerning vaccine certificates. The pastor spoke of not wanting to be a bouncer and having to find ways to block the unvaccinated from services. I sent off an email later that day, but the question is nagging away at me. I thought I would throw some thoughts down. The injunction to obey the governing authorities is clear in the NT. First, Jesus endorses the payment of taxes to Caesar (Mark 12:17 & parallels). Second, Paul twice urges readers to submit to the government authorities including paying taxes (Rom 13:1–7; Tit 3:1). Third, Peter urges his readers to subject themselves to human authorities including the king. On the whole, this picks up the OT threads of the same including the likes of Joseph, Daniel, and Esther, being obedient (in the main) to the governments of the day. The general view is that governments are used by God as a means to govern his world to d

The world is being divided into two social groups, the unvaccinated and the vaccinated. The rift is growing, with vehemence on both sides. This division is seen in social media where people express their thoughts, friendships are wrecked, families are divided, and society is split. It threatens to leave members of our society marginalised.   In history, things have divided people with tragic consequences—whether it be race, religion, politics, gender, etc. Now we have a new thing dividing us—whether a person has taken the Covid-19 vaccine or not. How should the church respond? Do we allow this division to take hold? Or is there a better way? In the history of the church, many things have divided Christians. In the early church, divisions took hold over whether a new non-Jewish Christian needed to be circumcised and submit to the law of Moses (become a Jew to be a Christian). Christians were divided over the divinity and/or humanity of Christ, and the Trinity. The Orthodox Church

One of the great passages of Scripture is Galatians 3:28. In this verse, Paul tells the Galatian readers (part of modern Turkey), that “in Christ Jesus there is neither Jew nor Greek, there is neither slave nor free, there is neither male and female.” “In Christ Jesus” is one of Paul’s favorite ways of saying a person is a Christian. A person who believes in Jesus as savior and Lord and who confesses this faith is “in Christ.” They are included in God’s people, sons and daughters of God, part of God’s church, called to serve God in the world and promised eternal life together with all other believers. This statement declares the breaking down of three social boundaries that dominated the Roman world. The first speaks of the breaking down of racial and ethnic boundaries for those who are Christians. Paul speaks of two categories. Jews were those physically descended from Abraham or who had converted to Judaism by becoming a proselyte. Such people, if men, were circumcised. They beca