The world is being divided into two social groups, the unvaccinated and the vaccinated. The rift is growing, with vehemence on both sides. This division is seen in social media where people express their thoughts, friendships are wrecked, families are divided, and society is split. It threatens to leave members of our society marginalised.
In history, things have divided people with tragic consequences—whether
it be race, religion, politics, gender, etc. Now we have a new thing dividing
us—whether a person has taken the Covid-19 vaccine or not.
How should the church respond? Do we allow this division to take hold?
Or is there a better way?
In the history of the church, many things have divided Christians. In
the early church, divisions took hold over whether a new non-Jewish Christian
needed to be circumcised and submit to the law of Moses (become a Jew to be a
Christian). Christians were divided over the divinity and/or humanity of Christ,
and the Trinity. The Orthodox Church split with the formation of the Catholic
Church. There was the reformation. Since the reformation, there have been multiple divisions so that now there are many thousands of Christian
denominations and independent entities.
We learn from history that sometimes Christians divide. However, they
should only ever contemplate this when the essentials of the faith in view. It
is tragic when Christians divide over matters that are not essential to the
faith. I would argue that being vaccinated or not vaccinated is not an essential
doctrine of the Christian faith. While we all have views on the matter, and
sometimes these are strong, a person’s salvation is not determined by whether we
get a vaccine or not. That is a personal choice. As such, I say that we must
not allow a person’s vaccine status to divide us.
The New Testament has a number of passages that help us here. I wrote
my earlier blog on Galatians 3:28, arguing that in God’s people, there is
neither vaccinated nor unvaccinated, we are one in Christ. I mentioned the
great axiom, “God does not show favoritism” and we must not be prejudiced
toward others on matters that are not essential to the faith (Rom 2:11; Gal 2:6;
Eph 6:9; Col 3:25; 1 Tim 5:21; Jas 2:1–9).
2 Corinthians 8 and Romans 14–15 give living examples of how believers
with differences of opinion should live according to their consciences, not
judge one another, accept one another, and be bound together in love. I
encourage all believers at this time to read them carefully and think about
them.
We must remember too that Satan’s modus operandi is to divide people
and God’s church. In John 10:10, he is described as a thief who comes only to steal,
kill, and destroy. In 1 Peter 5:8, the apostle reminds his
readers that “Your enemy the devil prowls around like a roaring lion
looking for someone to devour.” It is critical that believers do not fall
prey to this false division by giving space to the devil to rip us apart (Eph
4:27). He seeks to ensnare us and trap us in this false dichotomy (cf. 2 Tim
2:26). We must resist him, and he will flee (Jas 4:7).
His desire is to split the church, to
divide and conquer. In that regard, Jesus warned that “Every kingdom divided
against itself will be ruined, and every city or household divided against
itself will not stand” (Matt 12:25).
As such, I urge us to listen to Paul in 1 Corinthians 1:10: “I appeal
to you, brothers and sisters, by the name of our Lord Jesus Christ, that all of
you agree, and that there be no divisions among you, but that you be united in
the same mind and the same judgment.” As 1 Corinthians unfolds, it becomes
clear that the unity he has in mind is not based on uniformity of opinion on
non-essential matters, but on love (1 Cor 13). Love binds us together.
Christian unity is not uniformity, it is seen as Christians with different views
on non-essential matters of life and faith come together in love.
One of my favourite sayings sums up our attitude: “In Essentials
Unity, In Non-Essentials Liberty, In All Things Love (charity).” In that
getting a vaccination or not is not an essential of the faith, we must allow
each other liberty and show love to one another. Doing this does not solve the
dilemma of how we meet together as churches, but it must be the dominant
guiding principle as we work out what to do.
Of course, we will all continue to have our views on vaccinations, and
we should continue to find constructive ways of discussing these things. Yet,
something greater binds us, and that is God’s love. Let us not allow ourselves
to be destroyed by a jab.
So, as we all grapple with how “to do church” best, let us work super
hard to retain our unity as one people allowing differences of opinion on how
to respond to this virus. Let us make our decisions ensuring that our love and
unity is not compromised. Let us conduct the conversations with love and mercy toward
one another. Amen.
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