Again we awoke
with no idea what was about to happen? It was the day of Passover. Me and a few
of the others thought we would take the initiative, so we asked Yeshua where he
would like us to prepare the Passover? He singled out Peter and John for the
task.
I was more than mildly annoyed—hadn’t I done a decent job with the colt? Back down the pecking order. I hope they stuff it up. I was really disappointed at not having the honour of slitting the throat of the lamb and watch the priest scatter the blood at the base of the altar.
Anyway, he sent them into Jerusalem where they would be met by a man with a water jar whom they were to follow. He would lead them to a home and a guest room—that is the place we are to prepare. Must have some wealth to house us all, whoever it is. Perhaps one of our friends in the Sanhedrin, like Nicodemus or Joseph. Just as with the donkey colt, I am not sure whether it was a set-up or some prophetic moment? Feels like a set-up this one. So Peter and John took some of the women with them (men don’t cook the Passover) and left to get things ready.
As we ate the tasty lamb and bread, Yeshua spoke. “Truly I tell you, one of you will betray me—one who is eating with me.” After a second of stunned silence I burst out, “not me Lord, never!” All the others in unison joined in. We were shocked! Another parable? We looked at each other suspiciously—surely none of these blood brothers would do such a thing?
As you can imagine, Peter was shocked—“no way will I betray you,” he cried, “even if the rest do! “
I was more than mildly annoyed—hadn’t I done a decent job with the colt? Back down the pecking order. I hope they stuff it up. I was really disappointed at not having the honour of slitting the throat of the lamb and watch the priest scatter the blood at the base of the altar.
Anyway, he sent them into Jerusalem where they would be met by a man with a water jar whom they were to follow. He would lead them to a home and a guest room—that is the place we are to prepare. Must have some wealth to house us all, whoever it is. Perhaps one of our friends in the Sanhedrin, like Nicodemus or Joseph. Just as with the donkey colt, I am not sure whether it was a set-up or some prophetic moment? Feels like a set-up this one. So Peter and John took some of the women with them (men don’t cook the Passover) and left to get things ready.
We mooched
for the day, and followed later and arrived at the home. Everything was ready.
I wasn’t expecting what happened next. Yeshua rose, took off his robe, still
full of the fragrance of the perfume poured on it the previous night. He took a
towel, poured water in a basin and called us forward to wash our feet—all of
us, women and men. We were stunned; this is the work of a slave. Peter alone
had the courage to put up resistance—no way are you washing my feet Lord!
Yeshua put him in his place, and he complied, as did the rest of us. Jesus then
told us that we were to do the same for others.
We then reclined
to eat. Jesus told us again the great story of the Exodus when God had redeemed
our people from Egypt. No-one tells it like Jesus! It was as if he were there!
I love Passover, it always gives me hope. What better time to prepare for the
redemption of Israel from Rome—hope began to rise in me again. Perhaps he was
waiting for this? Genius!As we ate the tasty lamb and bread, Yeshua spoke. “Truly I tell you, one of you will betray me—one who is eating with me.” After a second of stunned silence I burst out, “not me Lord, never!” All the others in unison joined in. We were shocked! Another parable? We looked at each other suspiciously—surely none of these blood brothers would do such a thing?
Things
settled. He took up the cup, and said, “this is my blood of the covenant which
is poured out for many.” He went on,” I will never drink of the fruit of the
vine until I drink it anew in the Kingdom of God. Again I was confused? I
understood the idea of a covenant, blood and sacrifice. But “my blood?” What
covenant? I sensed deep confusion in the room. It was certainly not like any
Passover I had taken—seemed that it was pointing forward to something I
couldn’t quite grasp. The power of the wine then muddied my thinking—I am sure
he knows what he is doing.
As is usual
we sang from the Psalms, Pss 115–118—in fact the same song sung as Jesus
entered Jerusalem, and the one he quoted to the Pharisees in the story of the
Tenants. This Psalm seems very important this week. The refrains “Give thanks
to the Lord for he is good,” “his love
endures forever,” and “hosanna” resounded forth! We left to the Mount of
Olives. I noticed that Judas was gone. He really has been acting
strangely. I am sure he will rejoin us.
We settled
in a grove, weary from the meal and wine. Yeshua spoke. He spoke of the
scattering of sheep, of getting our bags and weirdly of taking a sword, and of
going again to Galilee. I was lost with all but the mention of a sword—yes, we
will need it for the Romans!
Then he
turned to Peter and out of the blue said something about Satan choosing him to
test and that Peter would deny him. Peter and Satan again! I was
horrified! Was he accusing Peter of betrayal? Is he the one? Or is this something
different? Surely not Peter! As you can imagine, Peter was shocked—“no way will I betray you,” he cried, “even if the rest do! “
I don’t
blame him. The truth is I took that personally—as if I would ever betray the
Messiah! I wondered if Peter is a betrayer?
Yeshua
fixed his penetrating eyes on Peter, and told him that before the rooster crows
to raise the dawn, he will disown him three times. Peter kept protesting his
innocence; as did we all! The truth is, we had no idea what was going on? We
were about to find out.
We went
onto the garden of Gethsemane, the valley of oil. We were tired. Jesus told us
to wait, and left us with Peter, James and John. As I like to do on such
occasions, I followed at a distance, to see what would happen. He told the
three to watch and pray and he went deeper into the grove. He fell to the
floor, tears streaming from his face like blood, in horrific anguish. I have
never ever seen him like this—I was moved. He cried, “Abba, everything
is possible for you. Take this cup from me. Yet not what I will, but what you
will.”
I felt a
growing sense of excitement! This is it! The cup—yes, I remember him speaking
to James and John about the cup of
suffering—the war! It is about to begin! Tomorrow! Of course, after the
Passover—a new Passover, a new covenant! Glorious! The blood of the Romans will
be the sacrifice for the new covenant. Blood would be shed tomorrow! That is
why he is so full of concern!
Yet
something troubled me about his words, they didn’t quite fit what I was
thinking, but I shook it off. No, that must be what it means. I shrunk back,
lay down to rest, and slightly inebriated, was soon asleep—dreaming of the
liberation that was about to begin! Was I ready? I would soon find out!
The next
thing I knew, all hell broke loose. At first I thought it was on! But no, there
was Judas with a crowd of hooligans armed with swords and clubs. Yeshua faced
him, the other ten disciples were gathering behind him, waking from their
slumber. It’s not Peter, it’s Judas! Not him, we are great mates! Everything
was a blur. Judas greeted Yeshua with a kiss of greeting. They exchanged
words. The men grabbed Yeshua. Peter proved he is no betrayer or denier and swung
his sword at one of them slicing off an ear. I was about to wade in but Jesus
cried, “no more of this!” He reached out, touched the ear of the man and healed
him! He said something about not leading a rebellion—I thought, “Really? I
thought you were.” He said something about arresting him in the temple. He put
up no resistance. We were in disarray, confused and scared. I saw some of the
crowd move to grab us. I saw others begin to run, clothes flying. Then I ran
myself, fled with all my being. What the hell is going on?
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