The John Banks—Kim Dotcom affair has got me thinking. The
question is, has John Banks been truthful over receipt of donations in the 2010
Auckland mayoral campaign? Actually, it is not just this issue, but a whole range
of situations which have featured in the news later whether it is John Key, Sky
City and the Pokies; Peter Slipper in Australia; the funding of the US
election; and so on. The question all these situations raise is, what is the
place of honesty and integrity in public life? Now, I am not going to judge
John Banks or the others, there’s enough of that going on. The question that
does interest me is the issue of integrity and honesty from a Christian point
of view.
As I read the Scriptures, it is immediately apparent that the
ideal of honesty and integrity should characterise Christian believers 24/7.
Lying is not endorsed in the NT. Paul in Eph 4:25 writes, “Therefore, having put away falsehood, let each
one of you speak the truth with his neighbor, for we are members one of
another.” The “therefore” refers back to his appeal to take off sin and “put on
the new self, created after the likeness of God in true righteousness and
holiness,” i.e. we are to take off dishonesty and deceit and put on truth. Essential
to Christian living is honesty. Although the emphasis here is relationships
among Christians, as we know from Jesus’ teaching, our neighbor cannot be
limited to other believers, friends and family (Luke 10:25–37). At a general
degree, honesty should mark Christians in all situations, whether church, work,
home, or play.
I remember
facing this as a batsman in Auckland club cricket, and when I became a
Christian resolving always to walk whenever I nicked one to the wicket keeper—as
one quite often did when one opened the batting. It got to the point where
umpires trusted me enough not to bother giving me out or not, they left me to
make the decision. I kind of had to cause my nickname was “the Rev!” I once
walked accidentally when I didn’t nick one in a final—I kept walking, but was
heavily fined later!
John
describes the Devil as “a liar, and the father of all lies” (John 8:44). This
sources dishonesty at the heart of evil and reinforces that we should seek
honesty (cf. 2 Thess 2:9). Paul is at pains to stress his honesty at a number
of points (Rom 9:1; 2 Cor 11:31; Gal 1:20; 1 Tim 2:7). On the hand, “truth” is
one of the key themes of the bible and NT. Jesus is described as “the truth”
(John 14:6). Paul dared to challenge Peter in public when he was not acting
consistently with the truth of the gospel (Gal 2:14).
Believers
are to be consistent in terms of their claims to honesty and their actions,
e.g., 1 John 4:20: “If anyone says, ‘I love God,’ and hates his brother or
sister, that person is a liar; for they who does not love their brother and
sister whom they have seen cannot love God whom they have not seen.” There is
nothing worse in Scripture than a hypocrite whose words and actions do not add
up. Of course, we are all guilty of wrong-doing, so we shouldn’t make too many
claims in this regard, and simply seek to live consistent authentic lives and
admit our weaknesses. As Jesus said, we should let our yes be a yes, and our no
be a no. Christians are guilty of preaching and claiming honesty, and falling
short of it. Honesty begins with real self-assessment and holding oneself
accountable.
Of course,
there is a time to lie, to withhold the truth or some part of it, and be wise
about dispensing it. The call to honesty stands under the “greater law” of love
and requires wisdom. In the Weekend Herald May 5, 2012 is the story of Peter
Goering, the brother of one of Hitler’s key henchman Hermann (Goering’s Brother
Saved Dozens). Peter Goering, unlike his notorious brother, despised Nazi’s and
helped Jews, prepared to lie to save them. He was a Schindler-like figure but
received little recognition, sadly dying in obscurity and poverty because of
his despised name. Such a situation tells us that there is a time to lie to
thwart evil and save lives. We also know that there is a time to withhold truth
or “massage” it for a greater good. For example, does a politician tell people of
a coming tsunami when it will set off a riot and congested roads and potentially
increasing the number dead? Does a parent tell their child the full truth when
it will cause them great anxiety, say when diagnosed with a terminal
disease? These situations are governed by a utilitarianism and the greater
law of love, a situational ethic.
Yet, even
though there are exceptions, the ideal of integrity and honesty is clear in
Scripture and believers should be consistently seeking to live lives of transparent
honesty and integrity. There is no space
for a double-ethic, where we live authentically among friends, family and
fellow-believers but do not do so in business, sport or life. We are to be 24/7
Christians. In this way we are the salt of the earth, the light of the world.
This is
particularly important in a world in which the media (including social media)
is ever-present to expose hypocrisy and integrity-failure. Christians who have
a role of significance in church or public are especially accountable to
maintain their honesty and integrity. When a person is shepherding others, the
expectation is that the leader will set the tone, and it is rare that a leader
survives acts of dishonesty and integrity—that is because trust is violated,
and trust is essential for the pastoral relationship. It is essential to the
church’s witness that its people are consistent, authentic, honest and show
integrity. The same applies to those serving in the political sphere where they
come under continuous scrutiny. Those of us in these sort of positions, in
church or wider society, need to be honest first of all with ourselves, and
keep short accounts, and deal with things before they escalate. Lying tends to
beget lying and before you know it, you are in a pickle and the stakes get
greater and greater (e.g. a sexual issue that becomes critical; a gambling
problem etc). And it needs to begin at home with our spouse and family!
That said,
it can’t be easy when one is in the public eye all the time and I feel for
those who find themselves in the public spotlight, the public and church are
harsh task-masters! Still, the challenge won’t go away and we must face it. So,
let’s be 24/7 Christians of integrity and honesty.
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