Is it just me, or have others noticed that we are now in a
driven world dominated by a new legalism based around the moral code which
undergirds the utopian vision of secularism? The secular utopia appears to me
to be of prolonged life (through medical means and seeking the perfect
life [diet, exercise etc] that costs us more and more everyday), in a world without
religion or at least religion in
privacy (we are tolerated as long as we stay in our approved spot) and especially
fundamentalism (not just Islamic, but anything that is too passionately
espoused and propagated, including evangelicals) in which all peoples live
together in perfect harmony and tolerance (except where public religion is
concerned and that is a no no), without racial slur (even a little joke
here or there which is really harmless, and especially never at the expense of
women, blacks or gays, but its ok to slag evangelicals—not a Muslim though, you
might get a fatwa, not that this stops some), with perfect justice
(except for the unborn child and the religious), which should ever operate
out of guilt for the oppressions of the past (us white people must pay
forever for our oppression of other races), in which there is no threat to
life (e.g. a jungle gym), where people can have consensual sex with
anything and anyone except a child (around 16 and under), in which divorce,
adultery are normalised, without cigarettes (anything but), binge
drinking, drunk driving, junk food, where all people are skinny (obesity is the
new leprosy), gambling is normalised, and supposedly liberty dominates
(except where public displays of religion are concerned—actually it is liberty
for a certain few). It is now becoming anti-capitalist, while held together and
funded by capitalists. The landscape is a bland without any religious regalia
(e.g. cross), without anything religious in a name (e.g. Christmas,
Christchurch—evil!). It is a supposedly neutral world, but in fact
driven with a real and passionately espoused anti-supernatural, relative,
tolerant, humanistic/humanitarian, seemingly sophisticated philosophy which is
opposed to all things religious where that religion encroaches beyond the home,
church, mosque, or other place of worship.
Now this secular utopia will come to pass in a variety of
ways.
First, legislation whereby. The utopia has been and
is being fostered through law more and more. By the way, it didn’t work in
Israel, and it won’t work in the west—true change comes from heart change!
It works like this. When one thing happens to disturb the
aforementioned utopia whether because it is not in place, or needs adjustment,
a law is put in place. Or, before the law, comes the swag of reports and
commissions in which we interrogate why something happened. For example, one
midwife messes up a birth, and there must be a commission and the whole
vocation comes under scrutiny (never mind the cost!). Or, one politician messes
up their travel allowances, and after extensive reports and commissions costing
yet more of a fortune, all politicians must now be subject to a fresh law to
ensure it never happens again. Or, a child falls off a trampoline in
Invercargill and dies; hence, all tramps must be ring-fenced in the whole
nation, and some bureaucrat will need to be employed to ensure it happens and a
fine will be dished out if not. This pushes up the rates, and gives the lawyers
and bureaucrats more work.
We see this sort of thing everywhere and in fact, every day!
One bad thing happens, a report (s) is commissioned, and new law must come in. The
secular utopia cannot be threatened. So we have a pampered generation without
resilience. This creates a new Halakah, an oral law, to support the religion of
secularism, we become litigious and the Scribes and Pharisees rule the world. Jesus
came to liberate Israel from its obsession with law, we need setting free from
the new secular legalism.
Secondly, the unseen powers of the world. In the main
these forces are nameless and faceless collectives in school boards, political
bodies local and national, the rulers of Europe, and in its most glorious
manifestation the UN and others like UNESCO. These are elected (usually by
people whom in reality know nothing of the candidates who are nicely engineered
to maintain the status quo) or through unelected forces who still seem to have
the power to dictate how life will be to people who never agreed to their
existence in the first place, let alone submitting to their power. These international
non-elected faceless organisations are the people who decide that this day or
that day is the day of the child, or women’s health day, etc etc. They critique
the world, but do nothing to really help it. The backdrop is their secular
mantra. There is a whole religious calendar set up around the religion of
secularism. These are the forces that can tell the British Olympic Committee
that they must pick drug cheats for the Olympics who have done their time under
WADA sanctions. These are the people who tell people that they can or can’t
wear crosses at work. How is it that these organisations are so powerful? They
are the parliaments of secularism.
Third the media. The media seems in the hands of left
wing ideologues who propagate the religion of secularism. We see it in news
bulletins which are not news, but tell the story of the secular utopia. A new medical
discovery, legislation against junk food advertising, another fundamentalist
idiot, smoking packets without labels, the latest commission into the child who
broke her leg on a tramp and the subsequent reports and law changes, the new
laws to ensure a house doesn’t collapse, etc etc.
It is not just the news and docos it is found in the dramas,
soaps and comedies which are as much vehicles for the religion of secularism as
they are dramas and soaps. So for example, Coronation Street is now replete
with gays, lesbians, and transgender characters. They are the good guys e.g.
Roy Cropper. The others in the show are either bland support characters. When a
religious person comes up (like Sophie), it is only a matter of time before she
converts—in Sophie’s case to lesbianism. Shortland Street in NZ is a sexually
liberal program based in a hospital without religion at all, and essentially a
meat market as people move freely in and out of sexual relationships and
marriages, hetero or homo. It is completely normalised; a wonderful portrayal
of the secular world. Friends is the story of six who live the secular utopian
life in harmony, despite their differences (of course not a religious one among
them even though the majority of Americans are religious). Then there are
programs preaching the new family, anything but the Waltons. Program after program
preach anti-smoking, anti-junk food and obesity; give us the latest medical
means of prolonging life; expose the stupidity of religious people; renarrate
family; reject Christianity; they narrate the secular utopia in various forms.
As we sit mindlessly watching TV, movies and the net, like frogs in warming
water, we are being slowly morphed into dumb believers in this utopia. Or, if
we don’t believe, we are lulled into silent acquiescence. The media are the reachers
of this utopia, and they do it brilliantly and creatively, wrapped up in
entertainment. Anyone who is right wing, overtly religious etc, is held with
suspicion across the whole gambit. They hold NZ and other nations to account
for the expectations of the secular utopia.
Thirdly, the school and university. The home has been
abandoned in the narrative of secularism, families come in all sorts of forms,
the old mum-dad-kids model is par se and not necessary. There is an avoidance
of facing the reality that most of our social problems would be reduced greatly
with the marriage and family returned to centre stage. Never mind the stream of
research that endorses that children raised in such families, in the main,
do better. The school is now the go-to place for education for all of life—that
is of course because the family is failing, but nothing is done to help it,
except from a few fringe groups who are usually marginalised as Christian and
so not worth listening to. Forget the 3 R’s, ‘riting, ‘rithmatic, and reading.
Now the school trains kids in the fourth R, ‘rything; from sexual education, to
values to beyond. Bible in Schools is placed outside, or barred or course—it is
a threat to the secular utopia.
Sure, the failure of the family has led to this in many
cases, but the school now is expected to be the centre of the world. Not just
the school, the childcare centre is needed as minds are formed in those
formative years—so every kid needs to go to a childcare centre. The idea of a
mum (or a dad) staying at home and providing that education is hardly noticed;
even though, research supports this as a means of producing great kids—assuming
a stable family base of course. Then there is the university where the
narrative of secularism is told, history is read with an implicit anti-religion
bias—religion is naïve, science has the answers; religion has done ill, forget
that to a large degree the greatness of the western world is due to the
influence of Christianity and its ethic. Christians actually had something to
do with the western dream! Never mind too that studies show that religious
belief is good for the soul and life. The story is rammed home so we become
unthinking believers in the secular dream.
And whereas once, even secularists sent their kids to Sunday
School because they believed that getting the values was worth it, despite the
nonsense story that went with it which could easily be refuted by “science”,
now that is not considered. Sunday Schools are a dying breed in fact. The
church is marginalised, empty buildings aside from a few hot shows in each
corner of the big cities. The Church schools are doing better, perhaps that is
not so much in their face. On the matter of science, faith and science are not
in conflict, as Newton knew well—but everyone believes they are, because the
prophets of secularism have told us so.
Now I have a lot of sympathy for the secular utopia. I too believe
that we should want a better world, in which many of the ideals of secularism
are seen. Indeed, I suspect that the utopian dream is flogged off Christianity
(or Judaism) in the first place; just with notions of the supernatural, an
exclusive God/gods and belief systems that make exclusive claims taken out. I
even have sympathy for the criticism of secular utopians toward Christianity
which has sadly been tied up in a whole lot of things like colonialism and
ecological destruction. We have allowed ourselves to form political and
economic alliances that are anti-gospel. Religion has in many cases been
destructive. Yet, Western civilisation at its peril fails to see that the
ethical and moral undergirding of its glory is in large part due to the
Judeo-Christian ethic. Even some atheists realise this! We need to keep
narrating the “other side of the story”—yeah, while we have sucked in many
cases, much that is glorious has been done in the name of God and that should
be recognised. Would we want to go back to the world of colliding empires and
political and military machinations which dominated before Christ?
I believe the secular utopian dream will fail. It will fail
because like all human attempts to engineer society by our own power and
thought, humans can’t pull it off. It will fail because you can’t legislate a
utopia, it must come from within in relationship from hearts transformed and
working together so that volitional good overcomes volitional corruption. Not
to mention that its proponents simply don’t produce enough kids to keep the
ball rolling! The western dream cannot be sustained on 1.8 kids per family.
It will be another Babel, another Communism. It will fall.
Why? Because humanity needs the power of the divine to enable it to rise above
self-interest to be altruistic, selfless and others-centred and it is these
values that will enable a society to reach greatness, not laws, schools or the
UN etc. Jesus came to show us this. He demonstrated it, he called us to emulate
it. He carries this on by his Spirit in the willing heart who submits to him
and finds within themselves the power to live out of true humility and agapē
love.
The west while it rejects the story that made it great will
continue to recede in power and be superseded by other forces. The thing is
that this utopian dream will not come through the means above, it will come
through transformed hearts, who meld into transformed families, communities,
cities, nations and the world. That is the vision of the Kingdom of God. We
won’t see it in its fullness but will see it more realised if we get it. And of
course, in the world to come, when the King has returned as he will, he will
establish the fullness of new creation he spoke of, in which the vision of
utopia will be realised, eternal life, an end to injustice, and all will be
whole.
The Christian gospel is the story not of a “man-made”
utopia, but a Spirit-empowered world full of liberty, love, peace, joy, hope,
not coerced from above through unseen political forces, but generated from
below. One cannot legislate this utopia, or produce it in schools, or engineer
it through the media, or guide it through unseen arrogant political forces. It
can only be done as the real story spreads from person to person, freely
received and given, permeating and transforming as it flows through the
crevasses of society and creation. The church needs to realise this too. In
this way the mustard seed that was first and foremost only Jesus, will become a
tree; the pinch of salt will season the world; the message will spread.
What do you think?
Comments
It is removing the Kiwi romance of home improvements from the landscape. In years to come people will watch that Mitre 10 add "Oh come on mate, do it yourself" and not understand how that is possible, or know anyone who has done such a thing - completely outside their frame of reference.
I think many of us have a distant memory of the Christendom paradigm where in the west at least the church and Christendom had a privileged position in society. Know we find ourselves more on the margins, a lot like our first century beginnings.
There are many responses to that... to bemoan the change and complain about t.
The second is to withdraw from it into our own ghetto's what Leonard Sweet calls a hunker in the bunker approach.
The third is seeking a political solution... what I guest in the US at least they call the culture wars. Interesting to see in the new Avengers movie that Captain America who is described as a little old fashioned is the one who in the midst of the myths of many gods says "there is only one God and he does not dress like that". But as I said he is portrayed as the epitome of 1940's Americanism (even before the post war noir). Let’s face it despite the presence of people of faith in the media we don’t have the resources to compete.
fourthly and I fear most of us want to take this line... we still hold on to the bankrupt western dream and as Christians simply want ( as Shane Claiborne so poetically puts it) with Jesus sprinkles on top. We fit into the western worldview... yes we may even be that frog in boiling water... but i suspect we are rather moored to the dock of the city and not prepared to hoist sail and head off away onto the unruly ocean following Jesus... out into the deep.
The final approach I think is the one we will be pushed more and more towards that is living as an alternative society, rediscovering our Christian distinctive. Dietrich Bonheoffer put it like this "“The restoration of the church will surely come from a new kind of community (monasticism is the actual word he used), which will have nothing in common with the old but a life of uncompromising adherence to the Sermon on the Mount in imitation of Christ. I believe the time has come to rally people together for this.” Itr I think is the hope for the church and the world in Christ.
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